In Memory of …

 

Least we forget, …. these stones and wall are a reminder of where things have come from.

 

The scrolls and cornerstone are from our Lyttelton home.

The brick wall is from bricks taken from the brick building that was demolished at the back of the Red House.

The stones are from the foundations on the site.

 

The Canterbury Earthquakes are an undeniable truth.  They are the reason we are here. They are the reason these artifacts are gathered around our tree. They remind me of why I am here and what it took to get here.

 

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So, to some, this will be a pile of stones and bricks but for us it is a quiet reminder of ‘How and Why’

 

 

 

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The Red House was the Red Project

How does it happen?

The Red project is now the Red House.

The Red House is real.

‘Real’, according to the wooden horse in ‘The Velveteen Rabbit’ is when you have had all your fur loved off.

Five years of loving has brought the red house back to life. Seven years after the earthquakes the former Cranmer Bridge club has a new life, as a photographic studio for Johannes van Kan and Jo Grams, as private accommodation, and as a home for their family

There is still work to be done.

But it is real.

 

 

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The Red House is made of wood

 

 

 

As I remove the layers of acrylics, oil paints, shelacs, varnishes, and calcium based paints, I am finding timber.  Beautiful timber….  And sometimes borer, not so beautiful.

The wood inspires me to bring it through to the grey house.

Between the two buildings there is a relationship.  They are connected.  The important Heritage principle is that the two buildings are unique to each other.  This stops confusion between Heritage and new.

The important Architectural principle is that they speak to each other.

The timber is their conversation.

And then we met Thomas.

Thomas is a connector.  He’s a problem solver. And he has access to solutions. He has family in the wood industry.  Family by blood, and family by association.

We now have a room full of Rimu floorboards for the lounge.  We have a large flitch of Matai being slowly stripped back to clean grain, after ten years on the West Coast, in the room next door.  We have Rimu sarking waiting to be collected.  It will clad some new walls.

When our home in Lyttelton came down we salvaged some beams that we will turn into stair treads. We hope we will have enough. A second hand dealer in Christchurch stole some from our Lyttelton section before we could get it into secure storage. (That is worse than having borer).

 

We recovered the front doors from Lyttelton, and will use those  in our foyer. We have other salvaged doors we will restore and use upstairs.

Is it too much wood?

No.

Will we end up with a log cabin?

No!

There is something about wood. It has resilience. It has a story.

I went to a talk about time travel. The interesting thing about time travel was that it really only became a concept through the writing of HG Wells at about the same time as the advent of Photography. With Photography people realised the ability to ‘freeze’ time. This was ‘real time’ and not the interpreted time of paintings and books. People were also able to return to a previous time by viewing images created in that moment.

With this notion of capturing a moment, came the idea of returning to that time. Trees are witness to the passage of time, and to a limited degree, record the nature of events. This makes them story tellers, or tomes.

Whether I am stripping away the layers of varnishes and paints, or sanding my way through years of weathering, working with wood leaves me feeling calm. Removing these outer layers brings back truths about the story of the building. It reveals changes that were disguised by paints,  and the truth about the way the building was made. There are many layers of time to be revealed.

The Red House has many types of timber. It gives me permission to be eclectic in my Grey House choices.